TOP IDEAS 244

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There is only one way to win the war; by relentless attack on the enemy.

Anonim 11 lat temu 0

All the pro-Israeli propaganda misses the point. You cannot win the propaganda war that way. 
You must go on offensive. Smash your enemies completely. Only through utter defeat there is victory and PEACE.

While attacking make sure to hit the enemy's weakest spot -- Muhammad. Expose the pervert child molester, rapist, torturer. Expose Islam for what it is -- Arab colonialist movement.
Make alliances with EDL, and other anti-Islamic movements.
Turn European antisemitism into hatred of Muslims and Arabs.
Very easy to do. People need to hate something, it does not have to be Jews.
Jews have been to stupid and to politically correct to understand this.

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Create iPhone / iPad app

Troy Geri 12 lat temu 0
Create an iPhone / iPad app with links to pro Israel blogs, media, news alerts, polls and campaigns to sign up to, happy to help with this if needs be
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ISRAEL IS JUST ISRAEL NO BODY CAN DESTROY IT

Mohmmad Habiban 11 lat temu Ostatnio zmodyfikowane przez Kasr Non 4 lat temu 3

WHEN HIZBLLAH HITTHE NORTH OF ISRAEL BY FOUR OF HIS ROCKET HE THOUGHT THAT ISRAEL BECOME WEAK BUT HE IS WRONG

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THE MINYAN PRINCIPLE Minyan, in Jewish tradition, is a quorum of ten Jews (for Orthodox Jews, ten males) above age thirteen necessary for public services and certain other religious ceremonies to be considered valid. The Minyan principle first emerges in

Anonim 12 lat temu 0

 

THE MINYAN PRINCIPLE

Minyan, in Jewish tradition, is a quorum of ten Jews (for Orthodox Jews, ten males) above age thirteen necessary for public services and certain other religious ceremonies to be considered valid.

The Minyan principle first emerges in a conversation between God and Abraham in regard to the intended destruction of the cities of Sodom and Gomorrah:

Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” The LORD said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”  He answered, “For the sake of ten, I will not destroy it.”

When the LORD had finished speaking with Abraham, he left, and Abraham returned home.

GENESIS 18: 23-26, 32, 33

This principle applies to Gentiles as is alluded to again in the following passage:

Thus says the Lord of hosts: In those days ten men out of all languages of the nations shall take hold of the robe of him who is a Jew, saying, Let us go with you, for we have heard that God is with you.

ZECHARIAH 8: 23

In conformity with the Minyan principle, therefore, I pray to Jehovah, if it is His will, to enable me establish an intercession ministry of at least ten Christians in every local congregation to:

1.  Actively pray for the protection, survival and prosperity of Israel.

2.  Appreciate that our salvation, protection, survival and prosperity as Christians, are inexorably interwoven with the peace of Israel.

3.  Raise awareness among concerned Christians about the threats that Israel is facing from international anti-Semitism and Islamic fundamentalism.

4.  Advocate for the right of Israel to exist and have a peaceful home free from terrorism and vilification.

5.  Lobby for our governments’ support for Israel in international fora.

6.  Network with other individuals and organisations with similar convictions to support Israel in all ways possible.

7.  Demonstrate our support for Israel by observing the Purim.


LATEST IDEAS 244

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يجوز فقهاء المسلمين افعالا قد حرموها في موضع اخر حتى وكانهم قد جمعوا بين النقائض

Mohmmad Habiban 11 lat temu 0

عندما يسال جعفر الصادق عن نبيذ مسكر وقعت قطرات من في كوس ماء هل يجوز شربه فيعطي جعفر الاذن بشربه مخافا لنبيه حيث يقول الشراب المسكر كثيره فقليله حرم